african voodoo history
The Haitian groups who refreshed and overlaid the diminishing Vodou exoteric culture in America, specifically in Louisiana, were largely from the Fon, a subgroup of the Ewe, and the final group to be imported- which is why their Haitian blends remained the most recent and the most enduring. These historic claims though popular, are categorically untrue. Vodun, like Christianity, has many unique traditions. the 1720s, the development of Voodoo practice in each area is quite different. Denisovan DNA in Tibetan Cave Changes History of Early Humans in Asia, The Medicine Wheel: An Embodied Non-Linear Data Transformation Tool. Over the centuries, as the African matriarchs were conquered and their temples seized or destroyed, they migrated westwardly, ultimately settling into the West African region; the religion having adapted to the cultural and language nuances with each new settlement and wave of immigrants. Men in this state do genuinely speak with an unnerving, otherworldly voice, and touching them or looking into their eyes is supposedly fatal. “Voudon believers worship many spirits (called loa or Iwa), each one of whom is responsible for a specific domain or part of life. It started in Haiti in 1724 as a snake cult that worshipped many spirits pertaining to daily life experiences. Furthermore every element of nature, animal, tree, plant, fruit or vegetable is sacred to a certain Loa or Orisha. The ti bon angeor allegedly leaves the body during deep sleep, only to return to following morning. Africans devoted their time into ancestor worship and ritual practices in order to help communicate with the spirits. There is some regional difference in ritual practice across Haiti, and branches of the religion include Rada, Daome, Ibo, Nago, Dereal, Manding, Petwo, and Kongo. Around 1510 the slave trade began, slaves being taken from the West Coast of Africa (Gulf of Guinea) from what is now Senegal and Gambia to the Congo region. Within one generation of their arrival, these priests had already established temples (hounfors) and developed a following in spite of their captivity and severe opposition of the French and Spanish churches. Lack of the fundamental understanding by western, cultural “experts” of  â€œVoodoo’s” bio-cosmogenetic link in many of the families of the Diaspora, as it is known and understood in West African cosmology, is largely responsible for the perpetuation of this myth. The word Vodou means “spirit” or “deity” in the Fon language of the African kingdom of Dahomey (now Benin). The Marché des Féticheurs’s tables and mats are piled with grisly items such as porcupine skins, snake heads and monkey skulls; if you go shopping, check you are not buying an endangered animal part. Our open community is dedicated to digging into the origins of our species on planet earth, and question wherever the discoveries might take us. According to the writer Tacitus, “Nero fastened the guilt and inflicted the most exquisite tortures on a class hated for their abominations, called Christians by the populace.” The “abominations” committed by the early Christians were said to be cannibalism and incest, based on rumours circulating in Rome at that time which stemmed from a misunderstanding of the Eucharist. In Benin and Haiti, Voodoo is now officially recognised as a religion. However, Bocio dolls didn’t represent people, and they were never pricked with pins. Each sect follows a different spiritual path and worships a marginally distinct pantheon of spirits, also known as Loa. The shareholders will allow the slaves to dance, but do not want them to pray to God. To the Africans Voodoo was not only their religion, it was also their natural medicine, their protection and certainly a way of asserting and safeguarding a sense of personal freedom and identity. This calculated disparagement, has destroyed countless souls,  families  and has separate them from their Ancestral and divine source which is native to them from God. The descendants of enslaved Africans in Haiti brought the Vodoun from West Africa, its customary “official” home.

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