daniel 9:27 hebrew
), because the Lord can have a deeper and more correct apprehension of the prophecies of Daniel than the Jewish writers of His time; because,moreover, the first historical fulfilling of Daniel 11 in the Maccabean times does not exclude a further and a fuller accomplishment in the future, and the rage of Antiochus Epiphanes against the Jewish temple and the worship of God can be a type of the assault of Antichrist against the sanctuary and the church of God in the time of the end. 25  Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. https:https://www.studylight.org/commentaries/bul/daniel-9.html. (b) That in the middle of that period of seven years, another important event would occur, serving to divide that time into two portions, and especially to be known as causing the sacrifice and oblation to cease; in some way affecting the public offering of sacrifice, so that from that time there would be in fact a cessation. "Commentary on Daniel 9:27". Shall cause the sacrifice to cease — All the Jewish rites, and Levitical worship. So also fails the attempt which has been made to conclude from what Christ has said regarding the day of His παρουσία , that the Scripture can have no chronologically defined prophecies, while yet Christ Himself prophesied His resurrection after three days. Since Daniel in Daniel 8:14 and Daniel 12:11 uses a chronologically definite measure of time (evening-mornings, days), we must conclude from the choice of the expressions, seven, seven times (as in Daniel 7:25 and Daniel 12:7 of the like expression, times), which cannot be reckoned chronologically, that the period for the perfecting of the people and the kingdom of God was not to be chronologically defined, but only noted as a divinely appointed period measured by sevens. In the consideration of this, the attention is arrested by the announcement of an important event which was to occur “in the midst of the week,” to wit, in causing the sacrifice and the oblation to cease, showing that there was to be an important change occurring during the “week,” or that while he would be, in fact, confirming the covenant through the week in some proper sense, the sacrifice and oblation would cease, and therefore the confirming of the many in the covenant must depend on something else than the continuation of the sacrifice and oblation. מוצא מן "from the publication." How could such events have been foreseen except by Him who knows all things? Many see the subject of the verbs as being ‘the coming prince’ of Daniel 9:26 or the ‘anointed one, the prince’ of Daniel 9:25. 97. Jeremiah 31:31-34 Behold, the days come, said the LORD, that I will make a new covenant …. 35-37. Hävernick explains the words of the extreme height of abomination, i.e., of the highest place that can be reached where the abominations would be committed, i.e., the temple as the highest point in Jerusalem; Hengstenberg, on the contrary, regards the “ wing of the abominations” as the pinnacle of the temple so desecrated by the abomination that it no longer deserved the name of a temple of the Lord, but the name of an idol-temple. The circumstance that Ezra speaks of the kings (in the plur.) Daniel 11:22; Daniel 11:28; Daniel 11:30; Daniel 11:32) with many, that is, with those who receive Him. It is only to reject the idea that it can be summed up in a seven year period on the basis of this passage. Contrast Daniel 11:30; Daniel 11:32, "them that forsake the holy covenant," "such as do wickedly against the covenant." Josephus, for instance, says, that when the city was taken, the Romans brought their ensigns into the temple, and placed them over the eastern gate, and sacrificed to them there. He comes riding on the wings of abominations, using them for his ministers as God does the winds or the cherubim. Regularly there is a gap between the near fulfilment and the far fulfilment. vi. https:https://www.studylight.org/commentaries/wen/daniel-9.html. This is correct according to the matter. The singular may, however, just be similar to our use when we speak of ‘a bird on the wing’. “The latter begin as early as the year 606 b.c., and therefore eighteen years before the destruction of Jerusalem, for at that time the kingdom of Judah ceased to exist as an independent theocracy; the former begin thirteen years before the rebuilding of the city, because then the re-establishment of the theocracy began.” We find a repetition of the same phenomenon at the end of the seventy weeks.


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