mihi template for pakeha

The background to his piece: A short time ago I spent a weekend on a marae.

Put your best foot forward in sharing New Zealand with your customers and partners. This may not be the case, however, if you are meeting with colleagues (in a non-Māori forum, for example) to develop the department’s Māori Strategic Plan, which is held in your departmental board room!

A mihi whakatau is a general welcome in Māori that is less formal than a pōwhiri and does not require a response from the visitors, unless there is someone within the visiting group who can respond appropriately. New Zealand, Tel +64 3 479 8081 : remember that a pepeha is also usually shared within a context of mihimihi, or introductory speeches. John Ansell has blogged something lovely from Jim Traue, the former chief librarian of the Alexander Turnbull Library on his Pakeha Whakapapa. Your mihi might start off with an acknowledgement to Te Runga Rawa, then to Ranginui & Papatuānuku, then to the whare. Also remember that there are a number of different ways to structure your pepeha; some people use tōku (indicating that something belongs to them, or that they belong to it), whereas others use te (a singular ‘the’) following the proper noun. Generally speaking, people who whakapapa back to one or numerous iwi recite these (and more) parts of their whakapapa (and there will be variation among different iwi), however in western terms, this may not be feasible, or desirable. Ko Kapukataumahaka te māunga Another significant term which highlights this relationship is tūrangawaewae, literally, a place (tūranga) to stand (waewae).

Alternatively, if your department or school has organised a noho marae (marae visit) and a round of mihimihi occurs following the pōwhiri, then it would be appropriate to stand and recite your pepeha along with the rest of your colleagues.
Ko Brooking te ingoa whānau/Brooking is my last name – linking that person to the East Coast of the North Island, and probably, the tribe of Ngāti Porou).
We have also added the old forums that are from before the Papa Panui. The format can be explained as: The Mountain was seen first from sea, another words land has been found. Ask each student to deliver their mihi to an audience. You might then acknowledge the organisers of the hui & also the kaumātua & your student friends in the room. This little one cut ‘Mihi/Pepeha’ booklet and matching colouring sheet is a great scaffold to support your students with learning their mihi! It is a place where we feel we have a strong sense of belonging and a deep spiritual connection. My sub-tribe is _________________________ Mihi / pepeha for a pakeha From the Original Whakapapa Club: fritz_in_aotearoa Posts:2 Posted: 30/01/2008 : Hi, I'm trying to come up with a credible mihi. Jun 16, 2019 - This Pin was discovered by Jayde Mitai. (I had a boat, so I'm sorted.)

Japanese is a language comprised of characters completely different from A good teaching resource also. As alluded to previously, whakapapa is about relationships, with both the land and with people.

your own Pins on Pinterest Pepeha is a way of introducing oneself. My name is ____________________________ The mountain that I affiliate to is _________________________ Na mihi nui.

Vostok Europe Watches Reviewsoyuz Rocket Inside, Lego Harry Potter: Years 1-4 Student In Peril, Consider The Discussion Among Three Students About A Galaxy That Appears Red. Your mihi might start off with an acknowledgement to Te Runga Rawa, then to Ranginui & Papatuānuku, then to the whare. When thinking about preparing to speak during mihimihi, it is vital that you consider the kaupapa (purpose) of the hui (meeting) you are attending so as to ensure that: a) it is appropriate for you to stand and speak; and b) that your mihi (speech) or pepeha is suited to the occasion. Mihi / pepeha for a pakeha From the Original Whakapapa Club. What follows is a template to begin building your pepeha (an introductory ‘speech’ – based on whakapapa – recited during mihimihi). Mihi whakatau and mihimihi Mihi whakatau. My parents are __________ and ___________ * Māku e kī atu, he tangata, he tangata, he tangata.

MIHI MAI! It is important to begin and end with an appropriate greeting. Your children are 'taku'. Below is a starter mihi, using a typical form. So often when we meet others, we listen out for tell-tale signs of where they come from; it could be a common land feature (e.g. Ko ____________ tōku iwi The waka that I affiliate to is ____________________________ * This resource was made to help learners understand the relevance of the pepeha through the pepeha of Matua Hēmi.

Te Manawa Pou @temanawapou; Te Manawa Pou During this time, people ordinarily stand to share a little bit about where they come from and who they are in relation to this (i.e. Using a set structure it identifies who we are, where we’re from and where we belong. Hoatu te mana ki a ratou kua tae mai nei ki tenei whenua, kua wheturangitia i te korowai o Ranginui. So far I have - Tēnā koe! As the parrot voices its presence We need to consider, however, that there is no one way of doing things and that this is an area still up for discussion. Mihi Whakatau – Formal Welcomes Background for teachers A mihi is a formal way of respecting people by acknowledging their mana and tapu (dignity and sacredness). ... A good start for my pepeha or mihi. A great template and easy to follow. There's also a printable template with English translations. Haere mai! Cindy Cowell-Tongia Maori Phrases/Culture. My tribe is _____________________________ Mt Cargill is my mountain Tūrangawaewae tends to be where we were either born or brought up, or alternatively, our ancestral land. As a fifth generation Pakeha NZer of Scottish and Irish descent, while I am happy to acknowledge this ancestry, it does not describe who I am in any way. Ko Pakeha te iwi. Here are the archives of the old Papa Panui with the data from 2004 - 2008. Sharing My Pepeha with whānau will be really beneficial.To make this easy, simply copy and paste the following 'blurb' into an email or your home-learning programme as an introduction. My workplace is within Christchurch Community House Te Whakaruruhau ki Otautahi. Hutia te rito o te harakeke, kei hea rā te kōmako e kō?

If you were to ask me, "What is the most important thing in the world?" Thank you. It is a sign of hospitality and respect to mihi on important occasions. There are a variety of options and templates to choose from for your students to create a mihi in Te Reo Māori. Your mihi tells the story of the place and the people you beloing to. The students could use the mihi format in Unit 14 Worksheet A or extend the one they wrote in Activity 1 to incorporate parents’ names, and brothers’ and sisters’ names – or make up their own. As the sooty sheerwater voices its presence Pepeha is used in a M ā ori context and has a formal basis, but the idea is universal. pepeha template - Google Search. The river/lake/sea that I affiliate to is ____________________ PO Box 56 Ko ____________ te awa/roto/moana At the beginning of any hui, following the pōwhiri (formal welcome) or the mihi whakatau (a welcome, as practised off marae across the Ngāi Tahu tribal region), a round of introductions and speeches – or mihimihi – usually occurs. : Ko Aoraki te mauka/Aoraki is my mountain – linking that person to the South Island, and most likely, the iwi of Ngāi Tahu) or a well-known name (e.g. This little one cut ‘Mihi/Pepeha’ booklet and matching colouring sheet is a great scaffold to support your students with learning their mihi! Ka tangi te kākā Mt Cargill is the mountain (to which I affiliate) While whakapapa is about the recitation of genealogy – lineage or ancestry – it also literally means to ‘place in layers’ or ‘create a base’. If appropriate, the discussions might start with mihimihi, however it may just be that the kaupapa of the hui is launched into straight after the cup of tea. Have them say the mihi with a partner practising the correct intonation and pronunciation. WHERE DO I BEGIN? Recite our own mini with correct pronunciation. share their pepeha, or tribal aphorism); many share significant parts … Nicola on September 11, 2017 at 4:50 am This is a really useful This is a really useful korero as I am still finding a level of comfort with what to include in my pepeha. The above is a basic structure, mentioning yourself last. Discover (and save!) A helpful template for your kids to write a Mihi: Use this printable Mihi Template for your kids to write their own personal mihi. Kī mai ki ahau, he aha te mea nui o te Ao? People, and therefore relationships, are the cornerstone to the essence of being Māori. In: Iti Kahurangi Tags: English, Health and Physical Education, Learning Languages, Mathematics and Statistics, Science, Social Sciences, The Arts Added: November 26, 2015 01 Introduction pepeha and mihi. Dunedin 9054 Mihimihi are informal introductions at the beginning of any hui, gathering or event. Ko _____ toku Papa, Ko _____ toku Mama etc. Ko ____________ rāua ko __________ ōku mātua * Everything we do as a people is derived from our whakapapa, the way we: Our tikanga (traditions, practices, beliefs) are derived from whakapapa and dictate the way our society functions, in terms of the ‘lore’ we adhere to as well as the ‘law’ we abide by. Ko ____________ tōku marae * PEPEHA / MIHI!


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